How is it possible to arrive at valid conclusions about a mind-independent world through reflection on the necessary conditions of experience and intentionality? The present study develops this problem of objective validity with recourse to the contemporary debate on transcendental arguments. It thereby develops an argument-based approach to two paradigmatic texts of post-Kantian idealism: Hegel's Phenomenology of Spirit and Fichte's Science of Knowledge 1804-II. It is shown that Hegel and Fichte try to dissolve the problem of objective validity by using a method of philosophical therapy which takes on the form of an ascent to absolute knowing. The study presents a novel interpretation of Hegel's Phenomenology, which shows it to have methodological affinities with the paradigm of geometrical construction, and of Fichte's late Science of Knowledge, which reappraises the role of the conceptual for Fichte. Systematically, a skeptical revenge problem is developed: idealism as such is shown to be fraught with an internal tension between claims to objectivity and skepticism. It is this inner tension that motivates the reflective ascent of the transcendental approach.
How is it possible to arrive at valid conclusions about a mind-independent world through reflection on the necessary conditions of experience and intentionality? The present study develops this problem of objective validity with recourse to the contemporary debate on transcendental arguments. It thereby develops an argument-based approach to two paradigmatic texts of post-Kantian idealism: Hegel's Phenomenology of Spirit and Fichte's Science of Knowledge 1804-II. It is shown that Hegel and Fichte try to dissolve the problem of objective validity by using a method of philosophical therapy which takes on the form of an ascent to absolute knowing. The study presents a novel interpretation of Hegel's Phenomenology, which shows it to have methodological affinities with the paradigm of geometrical construction, and of Fichte's late Science of Knowledge, which reappraises the role of the conceptual for Fichte. Systematically, a skeptical revenge problem is developed: idealism as such is shown to be fraught with an internal tension between claims to objectivity and skepticism. It is this inner tension that motivates the reflective ascent of the transcendental approach.
Die Studie beschreibt die Validierung der Rhetorik durch die Philosophie des deutschen Idealismus am Beispiel dreier ihrer größten Vertreter und fördert drei deutlich unterschiedene Positionen zutage...
Studienarbeit aus dem Jahr 2014 im Fachbereich Philosophie - Philosophie des 19. Jahrhunderts, Note: 6 (Schweiz), Université de Fribourg - Universität Freiburg (Schweiz) (Philosophisches),...
Dieses Buch befasst sich mit den pädagogischen Grundanschauungen bei Fichte und Pestalozzi. Es richtet sich an alle, die sich für Pädagogik interessieren.This work has been selected by scholars as...
This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks,...
Studienarbeit aus dem Jahr 2010 im Fachbereich Philosophie - Philosophie des 19. Jahrhunderts, Note: 1,0, Ludwig-Maximilians-Universität München (Lehrstuhl für Philosophie II), Sprache: Deutsch,...
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