‘The events that took place in and around Parihaka particularly from about 1860 to 1900 have affected the political, cultural and spiritual dynamics of the entire country’. - Human Rights Commission, 2010
Over the past forty-years or so, we in New Zealand have watched our history being systematically re-invented, not based upon documented evidence of real-events that actually occurred on the ground, but solely to serve a modern-day need for made-to-order propaganda.
One of the foremost of the churned-out, manufactured-myths surrounds the mid-19th century creation of a cultist-community called ‘Parihaka’, now represented, in typical Marxist-speak, as some kind of a Gandhi-inspiring bastion of righteousness and (yawn) passive-resistance against imperialist tyranny.
The ‘colonial invasion’ of Parihaka in 1881 and the arrest of its self-styled ‘prophets’ Te Whiti and Tohu, have become a major part of the New Zealand narrative that has been revised to inculcate a guilt complex into European, especially British-descended, New Zealanders in the interests of tribal agendas. As such, the Parihaka legend ranks alongside America’s ‘Wounded Knee’ and South Africa’s ‘Sharpeville’ as part of a world-wide offensive against the past, present and future of European-descended peoples.
Dr Kerry Bolton delves deeply into the huge body of extant historical documentation, contemporary to Parihaka’s founding prophet, and lays the entire, lame-fantasy bare for all to see.
