A comprehensive survey of Indian Buddhism and its subsequent establishment in Tibet, where it was transferred preceding its demise in India in the thirteenth century CE. It is especially informative on the tantric period of Buddhist practice from the eighth to the thirteenth centuries, but also deals with the earlier evolution of Buddhist doctrines, the 'Three Turnings of the Wheel', during the first thousand years. Thereafter, the author addresses the Buddhist conversion of Tibet, emphasizing the great importance played by the kingdoms of Central Asia in the gradual process of Tibetan conversion. Professor Snellgrove draws upon original sources to illustrate the cultural changes that came over Tibet as a result of its rule from the seventh to ninth centuries of an extensive Central Asian Empire, a period of their history largely forgotten by Tibetans themselves when they later embarked upon the wholesale absorption of Buddhism from its Indian source.
A comprehensive survey of Indian Buddhism and its subsequent establishment in Tibet, where it was transferred preceding its demise in India in the thirteenth century CE. It is especially informative on the tantric period of Buddhist practice from the eighth to the thirteenth centuries, but also deals with the earlier evolution of Buddhist doctrines, the 'Three Turnings of the Wheel', during the first thousand years. Thereafter, the author addresses the Buddhist conversion of Tibet, emphasizing the great importance played by the kingdoms of Central Asia in the gradual process of Tibetan conversion. Professor Snellgrove draws upon original sources to illustrate the cultural changes that came over Tibet as a result of its rule from the seventh to ninth centuries of an extensive Central Asian Empire, a period of their history largely forgotten by Tibetans themselves when they later embarked upon the wholesale absorption of Buddhism from its Indian source.
In Tibetan, the word for Buddhist means insidersomeone who looks not to the world but to themselves for peace and happiness. The basic premise of Buddhism is that all suffering, however real it...
We look in every place for happiness. Some of us search for it in physical pleasure, some in power and some in religion. Yet it has always been within reach, for it is mind itself ‘the king of all...
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