The comparative ethnography of young airtime sellers in Abidjan and delivery riders in Berlin analyses experiences of precarity for young men in the urban digital economy. It points to the relevance of symbolic capital in relational mechanisms of closure, domination and exploitation for making a living in globalised precarity.
Globalised urban precarity in Berlin and Abidjan examines urban youth's practices of making do in digital economies, to understand how precarious working conditions reverberate in the coming of age in contemporary cities. Through a comparative analysis of the perspectives of young men working as air time sellers in Abidjan and food delivery riders and Berlin, the book provides innovative analytical lenses to understand urban inequalities against the backdrop of current digital urban developments. Essentially, this ethnography challenges the easy conflation of instability with insecurity, and overcomes the centrality of wage labour in research on urban livelihood, by looking at a broader set of economic practices and relational mechanisms. The analysis shows how accruing symbolic capital, a feel for the game in contexts of ambiguity and access to care are fundamental for explaining the unequal distribution of risks for socio-material insecurities in unstable work settings.
Globalised urban precarity in Berlin and Abidjan examines urban youth's practices of making do in digital economies, to understand how precarious working conditions reverberate in the coming of age in contemporary cities. Through a comparative analysis of the perspectives of young men working as air time sellers in Abidjan and food delivery riders and Berlin, the book provides innovative analytical lenses to understand urban inequalities against the backdrop of current digital urban developments. Essentially, this ethnography challenges the easy conflation of instability with insecurity, and overcomes the centrality of wage labour in research on urban livelihood, by looking at a broader set of economic practices and relational mechanisms. The analysis shows how accruing symbolic capital, a feel for the game in contexts of ambiguity and access to care are fundamental for explaining the unequal distribution of risks for socio-material insecurities in unstable work settings.
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