This important work challenges an entrenched scholarly consensus, that at the beginning it was inspired leaders - not ordained officers - who dominated the church. James Burtchaell illustrates that the traditional argument on behalf of clerical authority had read history backwards, and found the apostles to be the first bishops. In this study, Burtchaell reads history forwards, and demonstrates that first century Jews knew only one form of community organization, that of the synagogue. The three-level structure of offices in the synagogue - president, elders, and assistant - emerges, in the author's estimation, as the most plausible antecedent for the Christian offices which stand forth clearly in the second century. Burtchaell's conclusion is that ordained office is a foundational element in Christianity, but that, while the officers presided from the first, they rarely led. Thus, while Jesus' brother James presided as the ordained chief of the mother church in Jerusalem, it was Peter - Jesus' inspired veteran disciple - whose voice carried most authority. This revisionist historical account of Christian origins creatively subverts the established positions on church order, and thus opens up the arguments to new and larger conclusions.
Vitringa examines the historical and theological connections between the Jewish synagogue and the Christian church, arguing that many of the practices and teachings of the latter can be traced back...
The aim of this study is the presentation of the dynamism of Christian-Jewish relations in the years 30-313 AD taking into account mainly historical and theological (but not only) factors which...
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and...