'Englishmen Transplanted' challenges the widely accepted view of seventeenth-century Barbados planters as reckless fortune seekers who failed to create a viable society in the tropics. Rather, it argues they were settlers eager to transplant what was familiar to them: political and religious institutions, the nuclear family, and traditional views about social order, housing, and apparel.
Larry Gragg challenges the prevailing view of the seventeenth-century English planters of Barbados as architects of a social disaster. Most historians have described them as profligate and immoral, as grasping capitalists who exploited their servants and slaves in a quest for quick riches in the cultivation of sugar. Yet, they were more than rapacious entrepreneurs. Like English emigrants to other regions in the empire, sugar planters transplanted many familiar
governmental and legal institutions, eagerly started families, abided traditional views about the social order, and resisted compromises in their diet, apparel, and housing, despite their tropical
setting. Seldom becoming absentee planters, these Englishmen developed an extraordinary attraction to Barbados, where they saw themselves, as one group of planters explained in a petition, as 'being Englishmen transplanted'.
Larry Gragg challenges the prevailing view of the seventeenth-century English planters of Barbados as architects of a social disaster. Most historians have described them as profligate and immoral, as grasping capitalists who exploited their servants and slaves in a quest for quick riches in the cultivation of sugar. Yet, they were more than rapacious entrepreneurs. Like English emigrants to other regions in the empire, sugar planters transplanted many familiar
governmental and legal institutions, eagerly started families, abided traditional views about the social order, and resisted compromises in their diet, apparel, and housing, despite their tropical
setting. Seldom becoming absentee planters, these Englishmen developed an extraordinary attraction to Barbados, where they saw themselves, as one group of planters explained in a petition, as 'being Englishmen transplanted'.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and...
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