Cultural Constructions of Identity initiates the effort to allow for qualitative and ethnographic studies to speak to identity theory, collectively. Further, while the studies synthesized in this book look at various intersections of race and ethnicity with respect to gender, age, class, and sexuality, Urrieta and Noblit implore readers to consider what these studies reveal about identity and identification theory itself.
Education research has seen a phenomenal growth in studies that explore the multiple, fluid, and changing complexities of culture and identity work. The nuanced, contradictory, and process-oriented nature of identity and identification has meant that the studies in education are largely, and appropriately, qualitative and ethnographic. However, because qualitative studies are marked by their focus on the particular, it has been difficult to discern exactly what
these studies contribute to identity theory collectively.In Cultural Constructions of Identity, a set of meta-ethnographic syntheses of qualitative studies addressing identity become
the vehicle to speak across single studies to address cultural identity theory. Meta-Ethnography, first developed by Noblit and Hare in 1988, incorporates a translation theory of interpretation so that the unique aspects of studies are preserved to the degree possible while also revealing the analogies between these studies. While the studies in this book examine the various intersections of race and ethnicity with respect to gender, age, class, and sexuality, Cultural Constructions of
Identity turns its primary focus on what these studies reveal about identity and identification theory itself.
Education research has seen a phenomenal growth in studies that explore the multiple, fluid, and changing complexities of culture and identity work. The nuanced, contradictory, and process-oriented nature of identity and identification has meant that the studies in education are largely, and appropriately, qualitative and ethnographic. However, because qualitative studies are marked by their focus on the particular, it has been difficult to discern exactly what
these studies contribute to identity theory collectively.In Cultural Constructions of Identity, a set of meta-ethnographic syntheses of qualitative studies addressing identity become
the vehicle to speak across single studies to address cultural identity theory. Meta-Ethnography, first developed by Noblit and Hare in 1988, incorporates a translation theory of interpretation so that the unique aspects of studies are preserved to the degree possible while also revealing the analogies between these studies. While the studies in this book examine the various intersections of race and ethnicity with respect to gender, age, class, and sexuality, Cultural Constructions of
Identity turns its primary focus on what these studies reveal about identity and identification theory itself.
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