In this book, Catherine Sider Hamilton introduces a new lens through which to view the death of Jesus in Matthew. Using the concept of 'innocent blood', she situates the death of Jesus within a paradigm of purity and pollution, one that was central in the Hebrew Scriptures and early Judaism from the Second Temple to the rabbis. Hamilton traces the theme of innocent blood in Matthew's narrative in relation to two Jewish traditions of interpretation, one (in Second Temple literature) reflecting on the story of Cain and Abel; the other (chiefly in rabbinic literature) on the blood of Zechariah. 'Innocent blood' yields a vision that resists the dichotomies (intra muros vs extra muros, rejection vs redemption) that have characterized the debate, a vision in which both judgment and redemption - an end of exile - may be true. 'Innocent blood' offers a new approach not only to the meaning of Jesus' death in Matthew but also to the vexed question of the Gospel's attitude toward contemporary Judaism.
Matthew's portrait of Jesus communicates the importance of the human element of Jesus's existence. While Mark's Jesus may be the most human, Matthew was most interested in the human story of Jesus...
Jesus was never vague or superfluous. He was never silent about Himself or His mission. In the book of Revelation, we see Him with a sword coming out of his mouth. That is not a mere symbolic...
I am the treasurer of Saint Anne and all Saints, Vauxhall, and have qualified for The Diocesan Certificate in Biblical and Theological Studies. My intention here is to outline what the words of Jesus...
The Word of the cross is a living word, crying out for reinterpretation as life takes new shape and expression. Reinterpreting the Gospel was particularly compelling for Matthew's church because his...