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Narcissism and Suicide and in Shakespeare and his Contemporaries

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Through close analysis of key Shakespearean texts and discussion of Renaissance revisions of Ovid, classical attitudes to suicide, early-modern optic theory, and narcissism in the epyllia tradition, this book illustrates how the seemingly extreme figures of the narcissist and self-slaughterer are indicative of early-modern attitudes to interiority.
Hardback
10-November-2009
RRP: $318.00
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This study focuses on two figures of excessive individualism-the narcissist who has eyes only for himself, and the suicide whose violent action expresses defiant ownership-in order to explore Renaissance attitudes to self-involvement. Shakespeare's representation of narcissists and self-murderers both acknowledges the allure of self-sufficiency and the danger of anti-social self-absorption. Through analysis of a number of Shakespearean texts - including Venus and Adonis, Romeo and Juliet, Hamlet, and Othello - this book illustrates how radical self-reflection is expressed on the Renaissance page and stage, and how the representation of these two seemingly extreme figures is indicative of early-modern attitudes to introspection.

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RRP: $318.00
$215.00
Ships in 5–7 business days
Hurry up! Current stock:

Narcissism and Suicide and in Shakespeare and his Contemporaries

RRP: $318.00
$215.00

Description

This study focuses on two figures of excessive individualism-the narcissist who has eyes only for himself, and the suicide whose violent action expresses defiant ownership-in order to explore Renaissance attitudes to self-involvement. Shakespeare's representation of narcissists and self-murderers both acknowledges the allure of self-sufficiency and the danger of anti-social self-absorption. Through analysis of a number of Shakespearean texts - including Venus and Adonis, Romeo and Juliet, Hamlet, and Othello - this book illustrates how radical self-reflection is expressed on the Renaissance page and stage, and how the representation of these two seemingly extreme figures is indicative of early-modern attitudes to introspection.

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