Anthony Keddie investigates the changing dynamics of class and power at a critical place and time in the history of Judaism and Christianity - Palestine during its earliest phases of incorporation into the Roman Empire (63 BCE-70 CE). He identifies institutions pertaining to civic administration, taxation, agricultural tenancy, and the Jerusalem Temple as sources of an unequal distribution of economic, political, and ideological power. Through careful analysis of a wide range of literary, documentary, epigraphic, and archaeological evidence, including the most recent discoveries, Keddie complicates conventional understandings of class relations as either antagonistic or harmonious. He demonstrates how elites facilitated institutional changes that repositioned non-elites within new, and sometimes more precarious, relations with privileged classes, but did not typically worsen their economic conditions. These socioeconomic shifts did, however, instigate changing class dispositions. Judaean elites and non-elites increasingly distinguished themselves from the other, through material culture such as tableware, clothing, and tombs.
This monograph presents a reassessment of the meanings and characteristics of Romanization. The research aims at challenging the predominant views on ethnic changes and Roman cultural dominations;...
The Economy of Roman Palestine presents a description of the economy of the province of Judea-Palestina in the Roman era (AD70 to AD400) on the basis of a broad selection of primary rabbinic sources...
This collection of papers combines important archaeological and textual evidence to examine diverse aspects of religion and society in Roman Palestine.A range of international experts provide an...